{"id":1200,"date":"2026-10-29T12:17:21","date_gmt":"2026-10-29T12:17:21","guid":{"rendered":"https:\/\/danielamaj.cz\/?p=1200"},"modified":"2026-10-29T17:09:25","modified_gmt":"2026-10-29T17:09:25","slug":"bohu-se-tyka-jestli-to-nevis","status":"publish","type":"post","link":"https:\/\/danielamaj.cz\/?p=1200","title":{"rendered":"Bohu se tyk\u00e1, jestli to nev\u00ed\u0161"},"content":{"rendered":"\n

Je to trend<\/h2>\n\n\n\n

Tyk\u00e1n\u00ed, vyk\u00e1n\u00ed, zkr\u00e1cen\u00ed cesty k z\u00e1kazn\u00edkovi, budov\u00e1n\u00ed d\u016fv\u011bry, vyj\u00e1d\u0159en\u00ed sympati\u00ed. Vedle toho historick\u00fd v\u00fdvoj, gramatika, pravidla, trendy, iluze a ritu\u00e1ly. D\u016fv\u011bra, p\u0159ijet\u00ed, soun\u00e1le\u017eitost. Plus spousta dal\u0161\u00edho. <\/p>\n\n\n\n

Sleduji to u\u017e del\u0161\u00ed dobu. Na s\u00edt\u00edch velmi zintenzivn\u011bl trend automaticky v\u0161em tykat, nejl\u00e9pe v jednotn\u00e9m \u010d\u00edsle. Auto\u0159i prokazateln\u011b oslovuj\u00ed dav, p\u0159esto se k\u0159e\u010dovit\u011b sna\u017e\u00ed simulovat intimn\u00ed rozhovor mezi \u010dty\u0159ma o\u010dima.<\/p>\n\n\n\n

P\u0159i sledov\u00e1n\u00ed obl\u00edben\u00fdch tv\u016frc\u016f, nebo \u010dten\u00ed na\u0161ich t\u00e9mat to nemus\u00edme ani nevn\u00edmat, m\u016f\u017ee n\u00e1m to b\u00fdt p\u0159\u00edjemn\u00e9 a c\u00edt\u00edme se b\u00fdt sou\u010d\u00e1st\u00ed. Nebo to prost\u011b skousneme – proto\u017ee obsah je pro n\u00e1s zaj\u00edmav\u00fd, p\u0159\u00ednosn\u00fd, d\u016fle\u017eit\u00fd. \u010cast\u00fd je tak\u00e9 nadhled \u201cJe to ka\u017ed\u00e9ho osobn\u00ed v\u011bc.\u201d<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

Poj\u010fme se pod\u00edvat, co s n\u00e1mi automatick\u00e9 s\u00ed\u0165ov\u00e9 tyk\u00e1n\u00ed d\u011bl\u00e1. S na\u0161\u00ed du\u0161\u00ed a s na\u0161imi vnit\u0159n\u00edmi \u010d\u00e1stmi. Co se d\u011bje kdy\u017e (si ) vyk\u00e1me, tyk\u00e1me pohledem systemick\u00fdch pravidel a rodinn\u00fdch konstelac\u00ed.<\/p>\n\n\n\n

\u201eJ\u00e1 prost\u011b v\u0161em tyk\u00e1m, p\u0159ijde mi to takov\u00e9 v\u0159elej\u0161\u00ed. Co ty na to mil\u00e1 \u017eeno?\u201c<\/h2>\n\n\n\n

Logick\u00e9 je, zeptat se, jak se to stalo? Kdo do n\u00e1s vlo\u017eil lakmusov\u00fd pap\u00edrek vnit\u0159n\u00edho nastaven\u00ed a pro\u010d se v\u017edycky zabarv\u00ed.<\/p>\n\n\n\n

Archetyp klanu a cizince<\/h3>\n\n\n\n

Prvotn\u00ed obraz, reakci na tyk\u00e1n\u00ed m\u00e1me v sob\u011b ulo\u017een\u00fd od nepam\u011bti. Jde o univerz\u00e1ln\u00ed vzorec chov\u00e1n\u00ed, my\u0161len\u00ed a pro\u017e\u00edv\u00e1n\u00ed, kter\u00fd je spole\u010dn\u00fd v\u0161em lidem bez ohledu na kulturu, \u010das nebo m\u00edsto, kde \u017eij\u00ed. Takov\u00e1 na\u0161e \u0161ablona, kterou d\u011bd\u00edme od prap\u0159edk\u016f. C. G. Jung pro ni zavedl v\u00fdraz archetyp. Tyhle vzorce, nebo chcete-li otisky si nevymysl\u00edme. Jsou nez\u00e1visl\u00e9 na v\u016fli nebo kognici. Aktivuj\u00ed se v podv\u011bdom\u00ed samy, \u010dasto v krizov\u00fdch nebo emo\u010dn\u011b siln\u00fdch situac\u00edch. Nem\u016f\u017eeme si vymyslet, jak b\u00fdt matkou, otcem – ale kdy\u017e se n\u00e1m narod\u00ed miminko, aktivuje se vnit\u0159n\u00ed s\u00edla a instinktivn\u00ed program<\/em>, kter\u00fd n\u00e1s touto rol\u00ed vede.<\/p>\n\n\n\n

Stejn\u011b tak si nem\u016f\u017eeme vymyslet, jak reagujeme, kdy\u017e n\u00e1m ciz\u00ed \u010dlov\u011bk za\u010dne tykat. Aktivuj\u00ed se na\u0161e vzorce a probud\u00ed archetypy:<\/p>\n\n\n\n

Archetyp klanu<\/h3>\n\n\n\n

Archetyp klanu p\u0159edstavuje bezpe\u010d\u00ed, kolektivn\u00ed identitu a pevn\u00e1 pravidla v uzav\u0159en\u00e9 skupin\u011b. Pocit soun\u00e1le\u017eitosti zalo\u017een\u00fd na pokrevn\u00edch poutech, tradici nebo spole\u010dn\u00e9m \u00fazem\u00ed. Klan poskytuje ochranu a sou\u010dasn\u011b vy\u017eaduje poslu\u0161nost a loajalitu. Jednotlivec je pod\u0159\u00edzen celku a jeho pravidl\u016fm. Klan striktn\u011b odd\u011bluje vlastn\u00ed \u010dleny od ciz\u00edch lid\u00ed. \u201emy vs. oni\u201c. Oni – ti druz\u00ed je archetyp Cizince.<\/p>\n\n\n\n

Archetyp cizince<\/h3>\n\n\n\n

Archetyp Cizince p\u0159edstavuje nezn\u00e1mo, p\u0159ekra\u010dov\u00e1n\u00ed zaveden\u00fdch hranic a po\u0159\u00e1dk\u016f. Kdokoliv ciz\u00ed naru\u0161uje jistoty, tradice a zaveden\u00e9 po\u0159\u00e1dky komunity (klanu). Tento hlubok\u00fd otisk v n\u00e1s dodnes spou\u0161t\u00ed podv\u011bdom\u00fd strach z naru\u0161en\u00ed na\u0161ich hranic a jistot n\u011bk\u00fdm, kdo nehraje podle na\u0161ich pravidel.<\/p>\n\n\n\n

Rovnost a hierarchie<\/h2>\n\n\n\n

Princip fungov\u00e1n\u00ed uvnit\u0159 klanu (Systemick\u00e1 rovnost vs. Systemick\u00e1 hierarchie)<\/strong><\/p>\n\n\n\n

Z hlediska p\u0159ed\u00e1v\u00e1n\u00ed \u017eivota a stability syst\u00e9mu existovaly uvnit\u0159 klanu dv\u011b hlavn\u00ed osy, kter\u00e9 definovaly chov\u00e1n\u00ed. Z nich se v na\u0161\u00ed mysli otiskly archetypy Velk\u00e9ho (rodi\u010de) a Mal\u00e9ho (d\u00edt\u011bte).<\/p>\n\n\n\n

    \n
  1. Horizont\u00e1ln\u00ed osa (Rovnost dosp\u011bl\u00fdch):<\/strong><\/li>\n<\/ol>\n\n\n\n

    V\u0161ichni dosp\u011bl\u00ed \u010dlenov\u00e9 klanu si byli biologicky a soci\u00e1ln\u011b rovni. Sd\u00edleli stejn\u00fd status, stejn\u00e9 \u00fazem\u00ed, stejn\u00e9 bezpe\u010d\u00ed. Mezi nimi platil 3. z\u00e1kon konstelac\u00ed (rovnov\u00e1ha d\u00e1v\u00e1n\u00ed a bran\u00ed). Zde vzniklo tyk\u00e1n\u00ed jako projev t\u00e9to absolutn\u00ed horizont\u00e1ln\u00ed rovnosti (\u201ejsme jedno t\u011blo, jeden klan\u201c). Pokud n\u00e1m tedy tyk\u00e1 n\u011bkdo ciz\u00ed, podv\u011bdom\u011b to m\u016f\u017eeme vn\u00edmat jako neopr\u00e1vn\u011bn\u00fd vstup do t\u00e9to z\u00f3ny bezpe\u010dn\u00e9 bl\u00edzkosti.
    2. **Vertik\u00e1ln\u00ed osa (Hierarchie \u017eivota):**Jedin\u00e1 nerovnost, kterou klan v r\u00e1mci rodov\u00e9 linie znal, byla genera\u010dn\u00ed. Ta se \u0159\u00eddila 2. z\u00e1konem konstelac\u00ed (kdo p\u0159i\u0161el d\u0159\u00edv, je Velk\u00fd; kdo p\u0159i\u0161el pozd\u011bji, je Mal\u00fd). Z t\u00e9to vertik\u00e1ln\u00ed osy m\u00e1me v sob\u011b principy (archetypy):
    Princip Velk\u00e9ho (Rodi\u010d):<\/strong> Zdroj s\u00edly a ochrany. M\u00e1 biologickou povinnost d\u00e1vat dol\u016f a jednostrann\u011b dr\u017eet bezpe\u010dn\u00e9 hranice pro ty pod n\u00edm, ani\u017e by za to cokoli cht\u011bl zp\u011bt.
    Princip Mal\u00e9ho (D\u00edt\u011b):<\/strong> Spot\u0159ebitel s\u00edly a ochrany. M\u00e1 evolu\u010dn\u00ed pr\u00e1vo pouze br\u00e1t shora, r\u016fst a b\u00fdt chr\u00e1n\u011bn, ani\u017e by m\u011bl jakoukoli odpov\u011bdnost za hranice syst\u00e9mu.<\/p>\n\n\n\n

    Princip Mal\u00e9ho nen\u00ed tot\u00e9\u017e, co biologick\u00fd v\u011bk.<\/strong> Je to funk\u010dn\u00ed nastaven\u00ed, kter\u00e9 n\u00e1m umo\u017e\u0148uje p\u0159ij\u00edmat.
    Mal\u00fd – d\u00edt\u011b, pod\u0159\u00edzen\u00fd, laik, \u0159adov\u00fd \u010dlen\u2026<\/p>\n\n\n\n

    Princip Velk\u00e9ho <\/strong>vy\u017eaduje, aby \u010dlov\u011bk p\u0159ijal plnou odpov\u011bdnost za situaci, udr\u017eel pevn\u00e9 hranice a napl\u0148oval pot\u0159eby Mal\u00e9ho.<\/p>\n\n\n\n

    V\u0161echny archetypy – programy (Klan, Cizinec, Velk\u00fd, Mal\u00fd\u2026) jsou na\u0161e trval\u00e1 v\u00fdbava. V b\u011b\u017en\u00e9m \u017eivot\u011b pak neust\u00e1le podv\u011bdom\u011b skenujeme situaci a podle toho co se d\u011bje, v jak\u00e9 roli, situaci se nach\u00e1z\u00edme programy se aktivuj\u00ed.<\/p>\n\n\n\n

    Konstelace a jejich z\u00e1kony<\/h2>\n\n\n\n

    V rodinn\u00fdch konstelac\u00edch (tak, jak je definoval Bert Hellinger) se v\u0161echny tyto archetypy \u2013 Klan, Cizinec, Velk\u00fd i Mal\u00fd \u2013 pln\u011b projevuj\u00ed a tvo\u0159\u00ed jejich psychologick\u00fd z\u00e1klad<\/strong>. Tyto prastar\u00e9 vzorce se prol\u00ednaj\u00ed ve t\u0159ech z\u00e1kladn\u00edch z\u00e1konech:<\/p>\n\n\n\n

    1. Z\u00e1kon n\u00e1le\u017eitosti (Pr\u00e1vo na m\u00edsto v klanu)<\/strong>
    Ka\u017ed\u00fd, kdo do syst\u00e9mu (rodiny\/klanu) pat\u0159\u00ed, m\u00e1 stejn\u00e9 pr\u00e1vo na n\u00e1le\u017eitost. Nikdo nesm\u00ed b\u00fdt vylou\u010den.<\/p>\n\n\n\n

    2. Z\u00e1kon hierarchie a po\u0159ad\u00ed (M\u00edsto v \u010dase a struktu\u0159e)<\/strong>
    Kdo p\u0159i\u0161el do syst\u00e9mu d\u0159\u00edve, m\u00e1 v\u011bt\u0161\u00ed pr\u00e1vo (status) ne\u017e ten, kdo p\u0159i\u0161el pozd\u011bji (rodi\u010d je star\u0161\u00ed ne\u017e d\u00edt\u011b, d\u0159\u00edv\u011bj\u0161\u00ed partner m\u00e1 jin\u00e9 m\u00edsto ne\u017e sou\u010dasn\u00fd). Tento \u0159\u00e1d p\u0159in\u00e1\u0161\u00ed stabilitu.<\/p>\n\n\n\n

    3. Z\u00e1kon rovnov\u00e1hy mezi bran\u00edm a d\u00e1v\u00e1n\u00edm<\/strong>
    Mezi dosp\u011bl\u00fdmi (partne\u0159i, p\u0159\u00e1tel\u00e9, obchodn\u00ed partne\u0159i) mus\u00ed b\u00fdt d\u00e1v\u00e1n\u00ed a bran\u00ed v rovnov\u00e1ze. Jedin\u00fd vztah, kde je tato rovnov\u00e1ha asymetrick\u00e1, je vztah rodi\u010de a d\u00edt\u011bte (rodi\u010d d\u00e1v\u00e1 \u017eivot, d\u00edt\u011b bere).<\/p>\n\n\n\n

    Co je tyk\u00e1n\u00ed<\/h2>\n\n\n\n

    Slovo tyk\u00e1n\u00ed<\/strong> je podstatn\u00e9 jm\u00e9no slovesn\u00e9, kter\u00e9 vzniklo p\u0159\u00edmo odvozen\u00edm od z\u00e1jmena TY<\/strong>. Nejd\u0159\u00edve existovalo samotn\u00e9 ukazovac\u00ed z\u00e1jmeno TY<\/strong>. \u0158\u00edkat n\u011bkomu \u201ety\u201c znamen\u00e1 tykat mu. A z toho vznikl d\u011bjov\u00fd n\u00e1zev tyk\u00e1n\u00ed.<\/strong><\/p>\n\n\n\n

    Tyk\u00e1n\u00ed je v\u00fdraz p\u0159irozen\u00e9<\/strong> rovnov\u00e1hy<\/p>\n\n\n\n

    Tyk\u00e1n\u00ed je v\u00fdchoz\u00edm stavem<\/strong> lidsk\u00e9 \u0159e\u010di.<\/p>\n\n\n\n

    Syst\u00e9my v\u017edy m\u011bly svou hierarchii, ta se realizovala prax\u00ed a konkr\u00e9tn\u00edmi \u010diny. T\u00edm byla respektov\u00e1na a syst\u00e9m fungoval, proto\u017ee tato hierarchie byla s respektem \u017eita. Lid\u00e9 k tomu nepot\u0159ebovali \u017e\u00e1dn\u00fd um\u011bl\u00fd n\u00e1stroj \u2013 nepot\u0159ebovali jazyk ani vyk\u00e1n\u00ed.<\/p>\n\n\n\n

    Co je vyk\u00e1n\u00ed<\/h2>\n\n\n\n

    Vyk\u00e1n\u00ed je \u010dist\u011b gramatick\u00fd z\u00e1sah do rovnov\u00e1hy vztah\u016f<\/strong>. Kdy\u017e vyk\u00e1me, vezmeme tvar slovesa ur\u010den\u00fd pro skupinu lid\u00ed<\/strong>(pro mno\u017en\u00e9 \u010d\u00edslo) a pou\u017eijeme ho pro jednoho \u010dlov\u011bka<\/strong>. T\u00edm, \u017ee k jednomu \u010dlov\u011bku mluv\u00edme jako k cel\u00e9mu davu vznik\u00e1 asymetrie. V\u00edc lid\u00ed m\u00e1 v\u017edy v\u011bt\u0161\u00ed s\u00edlu, v\u00edc toho zm\u016f\u017ee ne\u017e jeden \u010dlov\u011bk.<\/p>\n\n\n\n

    Oslovov\u00e1n\u00ed jednotlivce jako skupiny lid\u00ed pro\u0161lo dlouh\u00fdm v\u00fdvojem. P\u016fvodn\u011b se do jazyka zavedlo z \u010dist\u011b jednostrann\u00e9 pot\u0159eby t\u011bch, kte\u0159\u00ed dr\u017eeli majetek, status a politickou moc \u2013 panovn\u00edk\u016f, \u0161lechty a pozd\u011bji m\u011b\u0161\u0165an\u016f. Pot\u0159ebovali v \u0159e\u010di viditeln\u011b zd\u016fraznit hierarchii, hranici a svou mocenskou nad\u0159azenost. D\u011blali to skrze gramatick\u00e9 mno\u017en\u00e9 \u010d\u00edslo.<\/p>\n\n\n\n

    Dnes vyk\u00e1n\u00ed jednotlivci pou\u017e\u00edv\u00e1me c\u00edlen\u011b jako projev \u00facty, slu\u0161nosti a partnersk\u00e9ho respektu. Asymetrie jeden – mnoho je v n\u011bm ale p\u0159\u00edtomna st\u00e1le. Na\u0161e podv\u011bdom\u00ed ve vyk\u00e1n\u00ed nerovnov\u00e1hu v\u017edy registruje.<\/p>\n\n\n\n

    Vyk\u00e1n\u00ed je asymetrie, nerovnov\u00e1ha.<\/p>\n\n\n\n

    Kdy\u017e \u0159eknu: rozbiju ti hubu. To je jeden na jednoho. Rovnov\u00e1ha a f\u00e9r boj.
    Kdy\u017e ale \u0159eknu: Rozbiju v\u00e1m hubu. Jeden proti mnoha. Asymetrie.
    Rozbiju ti…<\/strong> \u2013 Jeden na jednoho. Moje jednotn\u00e9 \u010d\u00edslo proti tv\u00e9mu jednotn\u00e9mu \u010d\u00edslu. F\u00e9r boj, kde jsou si oba soupe\u0159i velikost\u00ed rovni.
    Rozbiju v\u00e1m…<\/strong> \u2013 Gramaticky se v pikosekund\u011b z jednoho \u010dlov\u011bka stala p\u0159esila. Je to asymetrie. Jeden \u010dlov\u011bk najednou stoj\u00ed proti p\u0159esile (proti davu), co\u017e okam\u017eit\u011b m\u011bn\u00ed dynamiku vztahu i cel\u00e9 situace.<\/p>\n\n\n\n

    V online marketingu asymetrie funguje opa\u010dn\u011b \u2013 autor (jeden) vytv\u00e1\u0159\u00ed p\u0159esilu nad davem (mnoha), ale gramaticky se l\u017eiv\u011b tv\u00e1\u0159\u00ed, \u017ee je to f\u00e9r boj jeden na jednoho.<\/p>\n\n\n\n

    Lakmusov\u00fd pap\u00edrek<\/h2>\n\n\n\n

    Lakmusov\u00fd pap\u00edrek se v n\u00e1s zformoval ze dvou hlubok\u00fdch zdroj\u016f. Prvn\u00edm jsou prastar\u00e9 archetypy a systemick\u00e9 z\u00e1kony<\/strong>, kter\u00e9 v na\u0161em podv\u011bdom\u00ed nekompromisn\u011b hl\u00eddaj\u00ed hranice klanu p\u0159ed cizinci. Druh\u00fdm je historick\u00fd v\u00fdvoj jazyka<\/strong>, kter\u00fd tyto syst\u00e9mov\u00e9 procesy v pr\u016fb\u011bhu stalet\u00ed otiskl do gramatick\u00e9 struktury jazyka.<\/p>\n\n\n\n

    Zat\u00edmco archetyp Cizince na hranici rodu spou\u0161t\u00ed ostra\u017eitost, archetyp Klanu uvnit\u0159 rodu spou\u0161t\u00ed pot\u0159ebu odevzdat se a pat\u0159it.<\/strong><\/p>\n\n\n\n

    N\u00e1\u0161 osobn\u00ed lakmusov\u00fd pap\u00edrek je velmi precizn\u011b zkalibrovan\u00fd n\u00e1stroj, kter\u00fd m\u011b\u0159\u00ed, zda gramatick\u00fd form\u00e1t (ty\/vy)<\/strong>odpov\u00edd\u00e1 systemick\u00e9 pravd\u011b na\u0161\u00ed aktu\u00e1ln\u00ed pozice (Velk\u00fd\/Mal\u00fd\/Cizinec)<\/strong>.<\/p>\n\n\n\n

    \n
    St\u00e1hn\u011bte si PDF – lakmusov\u00fd pap\u00edrek internetov\u00e9ho tyk\u00e1n\u00ed<\/a><\/div>\n<\/div>\n\n\n\n

    Um\u011bl\u00fd n\u00e1vrat<\/h2>\n\n\n\n

    Vid\u011bli jsme to u obrozeneck\u00e9ho brat\u0159en\u00ed, u komunist\u016f s jejich soudru\u017esk\u00fdm tyk\u00e1n\u00edm a vid\u00edme to dnes v otev\u0159en\u00e9 firemn\u00ed kultu\u0159e a na soci\u00e1ln\u00edch s\u00edt\u00edch.<\/p>\n\n\n\n

    Objevuje se ve vln\u00e1ch, s lidmi, kte\u0159\u00ed cht\u011bj\u00ed zven\u010d\u00ed n\u00e1siln\u011b zru\u0161it existuj\u00edc\u00ed spole\u010densk\u00e9 struktury a p\u0159irozenou hierarchii n\u00e1vratem k celospole\u010densk\u00e9mu tyk\u00e1n\u00ed.<\/p>\n\n\n\n

    Mysl\u00edme si, \u017ee kdy\u017e zavedeme vn\u011bj\u0161\u00ed znak klanu \u2013 tedy tyk\u00e1n\u00ed \u2013, magicky t\u00edm vy\u010darujeme i to klanov\u00e9 bezpe\u010d\u00ed, \u00factu a soun\u00e1le\u017eitost. Tyk\u00e1n\u00ed je pouh\u00fd jazykov\u00fd n\u00e1stroj a s\u00e1m o sob\u011b nic nevybuduje. Bez re\u00e1ln\u00e9ho z\u00e1kladu vztahy pouze zglajch\u0161altuje, pop\u0159e p\u0159irozen\u00e9 rozd\u00edly, kompetence a individuality. Vyhl\u00e1sit povinn\u00e9 tyk\u00e1n\u00ed a um\u011ble nastavit atmosf\u00e9ru \u201esesterstv\u00ed \u010di bratrstv\u00ed\u201c je p\u0159\u00edm\u00fdm pop\u0159en\u00edm systemick\u00fdch z\u00e1kon\u016f.<\/p>\n\n\n\n

    Tyk\u00e1n\u00ed na internetu nezkracuje vzd\u00e1lenost, ale odhaluje nejistotu autora.<\/h2>\n\n\n\n

    Kde se ta zh\u016fv\u011b\u0159ilost v\u016fbec vzala??<\/p>\n\n\n\n

    Market\u00e9\u0159i obhajuj\u00ed automatick\u00e9 tyk\u00e1n\u00ed snahou navodit intimn\u00ed rozhovor jeden na jednoho, zat\u00edmco vyk\u00e1n\u00ed ch\u00e1pou jako zastaralou bari\u00e9ru sni\u017euj\u00edc\u00ed d\u016fv\u011bru a prodej. Tato dogmata se v praxi \u010dasto p\u0159ekl\u00e1p\u011bj\u00ed do extr\u00e9mu, kdy se psan\u00fd text na webu sna\u017e\u00ed um\u011ble simulovat neform\u00e1ln\u00ed hospodsk\u00fd rozhovor.<\/p>\n\n\n\n

    Tv\u016frci podlehli iluzi, \u017ee kdy\u017e technika um\u00ed simulovat dopis \u201ejeden na jednoho\u201c, text mus\u00ed tuto iluzi podpo\u0159it tyk\u00e1n\u00edm a jednotn\u00fdm \u010d\u00edslem (\u201eMil\u00e1 [Jm\u00e9no], chci ti uk\u00e1zat…\u201c<\/em>).<\/p>\n\n\n\n

    Evoluci ani archetypy lopatou neuml\u00e1t\u00ed\u0161<\/h2>\n\n\n\n

    Lidsk\u00e1 nervov\u00e1 soustava se vyv\u00edjela miliony let v\u00fdhradn\u011b pro komunikaci tv\u00e1\u0159\u00ed v tv\u00e1\u0159 a n\u00e1\u0161 biologick\u00fd software je nastaven na prav\u011bkou realitu.<\/p>\n\n\n\n

    Kdy\u017e s n\u011bk\u00fdm mluv\u00edme osobn\u011b, n\u00e1\u0161 mozek na\u010d\u00edt\u00e1 a na\u010d\u00edt\u00e1 tis\u00edce mikrosign\u00e1l\u016f za sekundu \u2013 t\u00f3n hlasu, \u0159e\u010d t\u011bla, v\u016fni, o\u010dn\u00ed kontakt a mikro v\u00fdrazy tv\u00e1\u0159e. V\u00edme na \u010dem jsme – v dobr\u00e9m i zl\u00e9m.<\/p>\n\n\n\n

    Na internetu (i p\u0159i videohovoru) jsou tyto sign\u00e1ly o\u0159ezan\u00e9 nebo zcela chyb\u00ed. Mozek dostane text s usm\u011bvav\u00fdm emotikonem (tv\u00e1\u0159\u00ed se to p\u0159\u00edv\u011btiv\u011b), ale proto\u017ee nem\u00e1 t\u011blesn\u00e9 potvrzen\u00ed z reality, je v nap\u011bt\u00ed.<\/p>\n\n\n\n

    Z evolu\u010dn\u00edho hlediska internet a jak\u00e1koliv digit\u00e1ln\u00ed komunikace (text, s\u00edt\u011b, e-maily) existuje pouhou mikrosekundu.<\/p>\n\n\n\n

    Fakt, \u017ee lid\u00e9 online tyk\u00e1n\u00ed kognitivn\u011b toleruj\u00ed, neznamen\u00e1, \u017ee jejich biologie netrp\u00ed. V\u00fdsledkem toho, \u017ee rozum nut\u00ed t\u011blo ignorovat evolu\u010dn\u00ed instinkty, je chronick\u00fd mikro-stres, hromad\u011bn\u00ed kortizolu a ona neuchopiteln\u00e1 \u00fanava \u010di \u00fazkost.<\/p>\n\n\n\n

    Generace dosp\u011bl\u00fdch, kte\u0159\u00ed s internetem vyrostli, naprosto bez probl\u00e9m\u016f kognitivn\u011b rozum\u00ed tomu, jak s\u00edt\u011b funguj\u00ed. V\u011bd\u00ed, \u017ee zpr\u00e1va na displeji je od re\u00e1ln\u00e9ho \u010dlov\u011bka, um\u00ed bleskov\u011b \u010d\u00edst digit\u00e1ln\u00ed zkratky, emotikony a memy. Rozumov\u011b jsou v online sv\u011bt\u011b jako doma. Rozum – horn\u00ed patro mozku \u0159\u00edk\u00e1: \u201eJsem na internetu, tohle je \u00fasp\u011b\u0161n\u00fd web, tyk\u00e1n\u00ed k tomu pat\u0159\u00ed, je to v pohod\u011b.\u201c Jen\u017ee evoluce se rozumem ani na\u010dan\u010dan\u00fdm profilem p\u0159esv\u011bd\u010dit nenech\u00e1. Limbick\u00fd syst\u00e9m internet ani socky nezn\u00e1, tak\u017ee v<\/em> moment\u011b, kdy rozum \u0159\u00edk\u00e1 \u201eje to jen web\u201c, okam\u017eit\u011b spust\u00ed svou verzi: \u201eNevid\u00edm o\u010di, nesly\u0161\u00edm t\u00f3n hlasu, ten \u010dlov\u011bk je nezn\u00e1m\u00fd (Cizinec), jsem v ohro\u017een\u00ed.<\/em>
    Lakmusov\u00fd pap\u00edrek hl\u00e1s\u00ed rozpor a okam\u017eit\u011b zap\u00edn\u00e1 obrann\u00e9 mechanismy autonomn\u00ed nervov\u00e9 soustavy.<\/p>\n\n\n\n

    Kdy\u017e se teorie market\u00e9r\u016f sraz\u00ed s nevypnutelnou biologi\u00ed.<\/h2>\n\n\n\n

    Iluze milionov\u00e9ho \u00fasp\u011bchu<\/strong><\/p>\n\n\n\n

    Kontext:<\/em> \u00dasp\u011b\u0161n\u00e9 online projekty veden\u00e9 velk\u00fdmi ikonami trhu, kter\u00e9 po\u0159\u00e1daj\u00ed velkolep\u00e9 kurzy zaru\u010duj\u00edc\u00ed osobn\u00ed p\u0159\u00edstup a hojnost.<\/p>\n\n\n\n

    Konstelace \u0159\u00edkaj\u00ed:<\/em> Automatick\u00e9 tyk\u00e1n\u00ed v jednotn\u00e9m \u010d\u00edsle (\u201eMil\u00e1 \u017eeno, p\u0159in\u00e1\u0161\u00edm ti…\u201c<\/em>) v ka\u017ed\u00e9m!!! um\u011ble probud\u00ed pozici Mal\u00e9ho, kter\u00fd tou\u017e\u00ed po p\u0159ijet\u00ed v klanu. Generuje to z\u00e1vislost na tv\u016frci jako na \u201eVelk\u00e9 matce\u201c.<\/p>\n\n\n\n

    Past dobr\u00e9ho \u00famyslu<\/strong><\/p>\n\n\n\n

    Kontext:<\/em> Terapeutka \u010di kou\u010dka prov\u00e1zej\u00edc\u00ed vy\u010derpan\u00e9 \u017eeny v krizi (rozvod, stres, hled\u00e1n\u00ed sv\u00e9ho prav\u00e9ho j\u00e1\u2026), kter\u00e1 web p\u0159ep\u00ed\u0161e na tyk\u00e1n\u00ed, proto\u017ee v u\u017e\u0161\u00ed spolupr\u00e1ci je j\u00ed to p\u0159irozen\u00e9.<\/p>\n\n\n\n

    Konstelace \u0159\u00edkaj\u00ed:<\/em> Z\u00e1sadn\u00ed systemick\u00fd i profesn\u00ed p\u0159e\u0161lap. \u017deny v krizi pot\u0159ebuj\u00ed ze v\u0161eho nejv\u00edc obnovit sv\u00e9 vlastn\u00ed, naru\u0161en\u00e9 hranice. Tyk\u00e1n\u00ed hned p\u0159i prvn\u00edm kontaktu na webu jim tyto hranice naopak znovu naru\u0161\u00ed, utvrd\u00ed je v jejich nejistot\u011b a pozici Mal\u00e9ho.<\/p>\n\n\n\n

    Kdo by to byl \u0159ekl…<\/h2>\n\n\n\n

    Tykaj\u00edc\u00ed osobnost on-line byznysu se boj\u00ed odm\u00edtnut\u00ed, a tak si intimitu vynucuje gramatick\u00fdm trikem.<\/p>\n\n\n\n

    Kou\u010dka a pr\u016fvodkyn\u011b osobn\u00ed zm\u011bnou si nen\u00ed jist\u00e1 vlastn\u00edmi hranicemi a tyk\u00e1n\u00edm se sna\u017e\u00ed simulovat bezpe\u010d\u00ed.<\/p>\n\n\n\n

    Korpor\u00e1tn\u00ed l\u00eddr neum\u00ed p\u0159irozen\u011b inspirovat, a tak na\u0159\u00edzen\u00fdm tyk\u00e1n\u00edm simuluje klanovou v\u0159elost, aby snadn\u011bji vy\u017eadoval p\u0159es\u010dasy a loajalitu na \u00fakor soukrom\u00ed.<\/p>\n\n\n\n

    Sleduj\u00edc\u00ed, kter\u00e1 v d\u011btstv\u00ed neza\u017eila p\u0159ijet\u00ed, vn\u00edm\u00e1 automatick\u00e9 tyk\u00e1n\u00ed jako znak bl\u00edzkosti a o\u010dek\u00e1v\u00e1, \u017ee o ni bude postar\u00e1no.<\/p>\n\n\n\n

    Pohodi\u010dka, slun\u00ed\u010dko, kr\u00e1sn\u00ed\u010dko a tyk\u00e1n\u00ed\u010dko cht\u011bj\u00ed vytvo\u0159it d\u016fv\u011brn\u00fd prostor, ve skute\u010dnosti oslabuj\u00ed dosp\u011blost.
    V\u0161ichni se virtu\u00e1ln\u011b obj\u00edm\u00e1me ,tyk\u00e1me si, jsme p\u0159eci \u201eklan\u201c. Opravdu?<\/p>\n\n\n\n

    Co to sakra je?<\/h2>\n\n\n\n

    Kdy\u017e mi – v\u00e1m ciz\u00ed \u017eensk\u00e1 na internetu za\u010dne automaticky tykat, nasedne to p\u0159\u00edmo na archetyp\u00e1ln\u00ed otisk a systemick\u00fd \u0159\u00e1d. Podv\u011bdom\u00ed reaguje okam\u017eit\u011b a ve vnit\u0159n\u00edch \u010d\u00e1stech se spust\u00ed jeden ze t\u0159\u00ed sc\u00e9n\u00e1\u0159\u016f:<\/p>\n\n\n\n

      \n
    • Bu\u010f zareaguje zdrav\u00e1 dosp\u011bl\u00e1 \u010d\u00e1st Velk\u00fd<\/strong>\u2013 uvid\u00ed to, pojmenuje a rozhodne se, jestli z\u016fstane nebo odejde.<\/li>\n\n\n\n
    • Nebo se aktivuje archetyp Mal\u00e9ho<\/strong> \u2013 podlehne iluzi fale\u0161n\u00e9ho klanov\u00e9ho bezpe\u010d\u00ed a uv\u011b\u0159\u00ed, \u017ee ta \u017eena na displeji je tu pro n\u011bj a postar\u00e1 se o n\u011bj a jeho \u0161t\u011bst\u00ed.<\/li>\n\n\n\n
    • Nebo se probud\u00ed vnit\u0159n\u00ed ochr\u00e1nce a prost\u011b m\u011b to nasere.<\/strong> Proto\u017ee zdrav\u00e9 podv\u011bdom\u00ed okam\u017eit\u011b vyhodnot\u00ed, co si doty\u010dn\u00e1 dovoluje l\u00e9zt na moje \u00fazem\u00ed.<\/li>\n<\/ul>\n\n\n\n

      Je to zkr\u00e1tka cel\u00e9 blb\u011b. Marketingov\u00e9 tyk\u00e1n\u00ed se sice sna\u017e\u00ed vzbudit dojem, \u017ee autor je bezpe\u010dn\u00fd a v\u0159el\u00fd, ale ve skute\u010dnosti je to u\u010debnicov\u00fd p\u0159\u00edklad skryt\u00e9 agrese.<\/p>\n\n\n\n

      Ritu\u00e1l na z\u00e1v\u011br?<\/h2>\n\n\n\n

      Vzpom\u00edn\u00e1m si, jak jsem jako mal\u00e1, sotva \u0161estilet\u00e1 gymnastka m\u011bla za tren\u00e9ra star\u00e9ho p\u00e1na, sokoln\u00edka, kter\u00fd trval na osloven\u00ed \u201cbrat\u0159e\u201d. Dva roky, t\u0159ikr\u00e1t t\u00fddn\u011b tot\u00e1ln\u00ed paral\u00fdza. Nevym\u00e1\u010dkla jsem ze sebe ani slovo, nato\u017e \u201cbrat\u0159e Mal\u010diku\u201d.<\/p>\n\n\n\n

      Vzpom\u00edn\u00e1m si i na pocity (a u\u017e i moje d\u011bti o tom mluv\u00ed), kdy\u017e jsem dosp\u00edvala a najednou mi ciz\u00ed lid\u00e9 za\u010d\u00ednali vykat. Prost\u011b p\u0159ijet\u00ed dosp\u011blosti. Kon\u010d\u00ed automatick\u00e9 p\u0159ij\u00edm\u00e1n\u00ed.<\/p>\n\n\n\n

      Kdy\u017e d\u00edt\u011b dosp\u00edv\u00e1, jeho du\u0161e, jeho vnit\u0159n\u00ed syst\u00e9m tou\u017e\u00ed po uzn\u00e1n\u00ed, \u017ee u\u017e nen\u00ed \u201eto mal\u00e9\u201c. Pot\u0159ebuje, aby ho vn\u011bj\u0161\u00ed sv\u011bt p\u0159estal br\u00e1t jako objekt, o kter\u00e9m se rozhoduje, a za\u010dal ho br\u00e1t jako sv\u00e9bytnou bytost.<\/p>\n\n\n\n

      V modern\u00ed spole\u010dnosti jsme t\u00e9m\u011b\u0159 v\u0161echny velk\u00e9 p\u0159echodov\u00e9 ritu\u00e1ly (lov, p\u0159e\u017eit\u00ed v divo\u010din\u011b, ritu\u00e1ln\u00ed zkou\u0161ky) zru\u0161ili. Zbylo n\u00e1m jich stra\u0161n\u011b m\u00e1lo \u2013 maturita, \u0159idi\u010d\u00e1k, osmn\u00e1ctiny. Ale to jsou v\u011bci \u00fa\u0159edn\u00ed.<\/p>\n\n\n\n

      Skute\u010dn\u00fd, pro\u017eit\u00fd p\u0159echod do sv\u011bta dosp\u011bl\u00fdch<\/strong> se b\u011b\u017en\u00e9 ka\u017edodennosti odehr\u00e1v\u00e1 pr\u00e1v\u011b skrze to jedno jedin\u00e9 sl\u016fvko: \u201eVy.\u201c<\/em><\/p>\n\n\n\n

      Kdy\u017e ciz\u00ed \u010dlov\u011bk v obchod\u011b nebo na ulici dosp\u00edvaj\u00edc\u00edmu poprv\u00e9 vyk\u00e1, je to pro jeho du\u0161i nesm\u00edrn\u00fd z\u00e1\u017eitek. Sm\u011bsice pocit\u016f. Ne nutn\u011b jen p\u0159\u00edjemn\u00fdch.<\/p>\n\n\n\n

      Ofici\u00e1ln\u00ed psychoterapeutick\u00fd sv\u011bt se v tom se seberozvojem naprosto shoduje: dosp\u011blost, pevn\u00e9 hranice jsou alfou a omegou na\u0161eho \u0161t\u011bst\u00ed i prosperity.<\/h4>\n\n\n\n

      Zat\u00edmco v re\u00e1ln\u00e9m \u017eivot\u011b dosp\u011blost pracn\u011b budujeme a chyb\u011bj\u00edc\u00ed ritu\u00e1ly nahrazujeme v \u017eensk\u00fdch \u010di mu\u017esk\u00fdch kruz\u00edch, tak jedin\u00fd ritu\u00e1lek, kter\u00fd m\u00e1me k dispozici, uctiv\u00e9 sl\u016fvko \u201eVy\u201c zahod\u00edme kv\u016fli pseudobl\u00edzkosti.<\/em><\/p>\n\n\n\n

      On-line nab\u00e1d\u00e1 k dosp\u011blosti, ale d\u011bl\u00e1 to zp\u016fsobem, kter\u00fd na\u0161i nedosp\u011blost a z\u00e1vislost d\u00e1l udr\u017euje. Pou\u017e\u00edv\u00e1 automatick\u00e9 tyk\u00e1n\u00ed jako plo\u0161n\u00fd dekret, kter\u00fd nerespektuje na\u0161e dosp\u011bl\u00e9 hranice.<\/p>\n\n\n\n

      Pro\u010d?<\/h2>\n\n\n\n

      Kdy\u017e podlehneme marketingov\u00fdm p\u0159\u00edru\u010dk\u00e1m, inspiraci skv\u011bl\u00fdch tv\u016frky\u0148 nebo \u00fasp\u011b\u0161n\u00fdm prodejc\u016fm \u010dehokoliv a budeme z na\u0161ich profil\u016f, web\u016f a vide\u00ed v\u0161em tykat a budou z n\u00e1s padat takov\u00e9hle perly:<\/p>\n\n\n\n

      \u201eMil\u00e1 \u017eeno, chce\u0161 kone\u010dn\u011b uzdravit tu malou poslu\u0161nou hol\u010di\u010dku v sob\u011b a postavit se do sv\u00e9 dosp\u011bl\u00e9 s\u00edly? Chce\u0161 p\u0159ekro\u010dit sv\u00e1 nev\u011bdom\u00e1 omezen\u00ed, aby k tob\u011b proudila hojnost? Napi\u0161 mi. P\u0159ihla\u0161 se. Uk\u00e1\u017eu ti, jak na to.\u201c<\/em><\/p>\n\n\n\n

      Kecy, fale\u0161 a nejistota v jednom.<\/p>\n\n\n\n

      PS: U\u017e se zn\u00e1me natolik dob\u0159e, \u017ee nastal \u010das na Maj-tyk\u00e1n\u00ed?<\/p>\n\n\n\n

      <\/p>\n","protected":false},"excerpt":{"rendered":"

      Je to trend Tyk\u00e1n\u00ed, vyk\u00e1n\u00ed, zkr\u00e1cen\u00ed cesty k z\u00e1kazn\u00edkovi, budov\u00e1n\u00ed d\u016fv\u011bry, vyj\u00e1d\u0159en\u00ed sympati\u00ed. Vedle toho historick\u00fd v\u00fdvoj, gramatika, pravidla, trendy, iluze a ritu\u00e1ly. D\u016fv\u011bra, p\u0159ijet\u00ed, soun\u00e1le\u017eitost. Plus spousta dal\u0161\u00edho. Sleduji to u\u017e del\u0161\u00ed dobu. Na s\u00edt\u00edch velmi zintenzivn\u011bl trend automaticky v\u0161em tykat, nejl\u00e9pe v jednotn\u00e9m \u010d\u00edsle. Auto\u0159i prokazateln\u011b oslovuj\u00ed dav, p\u0159esto se k\u0159e\u010dovit\u011b sna\u017e\u00ed simulovat […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[],"class_list":["post-1200","post","type-post","status-publish","format-standard","hentry","category-clanky"],"yoast_head":"\nBohu se tyk\u00e1, jestli to nev\u00ed\u0161 - Mgr. Daniela Majtykov\u00e1<\/title>\n<meta name=\"description\" content=\"Plo\u0161n\u00e9 tyk\u00e1n\u00ed na internetu. 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